AESTHETICS
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Aesthetics is the study of the principles that guide the formation and evaluation of art.
"Aesthetics" is sometimes referred to as the philosophy of art; and sometimes as aesthetic theory. The word "aesthetics" is derived from the Greek word "aisthanesthai" which means perception. The most common examples of art are music, painting, sculpture, writing, theater and dance. There are, of course, many varieties of each of these.
Much debate and discussion has occurred over the centuries about the central questions of aesthetics.
ART
The word used in ancient
PLATO
One of the early philosophers who talked about beauty and art was Plato (427-347 B.C.). In Plato's philosophy there was an independently existing world of ideas or forms. The highest idea was that of pure beauty. Physical objects such as works of art were beautiful to the extent they were imitations or reminders of that idea of pure beauty. And to see something as beautiful was to see the reflection of the idea of pure beauty in it. Art thus was a form of cognition.
SCHILLER
For Friedrich Schiller (1759-1805), art was a form of playing. When something was produced, not because it was needed, but because a person just had a lot of extra energy and produced something with this energy, then this is art. It involved the use of the imagination. It was not the rational, formal impulse or the sensual, material impulse that motivated art, but the play impulse. The play impulse will result in a resemblance or image of reality which the artist freely constructs.
ROMANTICISM
For the Romantics, such as William Wordsworth (1770-1850), art is the expression of the artist's personal emotions. The imagination is the important faculty which the artist uses. Samuel Taylor Coleridge (1772-1834), for example described imagination as the power to transform the raw data of the senses into something new.
CROCE
For Benedetto Croce (1866-1952), art was a form of cognition, but not cognition of the universal idea, but cognition of the individual thing. Art is intuition, which includes the concrete and immediate in experience. Croce was trying to describe a form of artistic knowledge which was not of purely intellectual forms and not based on the feelings of the Romantics.